Although immediacy and heteronomy are the two main characteristics of the aesthetic in the second part of Kierkegaard's Either – Or, the representation of the aesthetic in the writing "Crop Rotation" in the first part of Either – Or is completely different. The essay tries to build autonomy in aesthetic life. As a “theory of social prudence”, this little treatise also outlines an ethic of aesthetic life. The author of "Crop Rotation" is the bearer of a radical philosophy of finitude that develops an art of sustainability in human experience. In addition, the aesthetician tries to build an ethic of free will in a post-metaphysical world through a theory of boredom. Boredom is an inverse sublimity, and the radically finite wisdom doctrine based on it is an alternative to belief.

Der Unglücklichste / Die Wechselwirtschaft: Die Autonomie des Ästhetischen angesichts der Langeweile

ROCCA, Ettore
2017-01-01

Abstract

Although immediacy and heteronomy are the two main characteristics of the aesthetic in the second part of Kierkegaard's Either – Or, the representation of the aesthetic in the writing "Crop Rotation" in the first part of Either – Or is completely different. The essay tries to build autonomy in aesthetic life. As a “theory of social prudence”, this little treatise also outlines an ethic of aesthetic life. The author of "Crop Rotation" is the bearer of a radical philosophy of finitude that develops an art of sustainability in human experience. In addition, the aesthetician tries to build an ethic of free will in a post-metaphysical world through a theory of boredom. Boredom is an inverse sublimity, and the radically finite wisdom doctrine based on it is an alternative to belief.
2017
978-3-11-044502-2
Obwohl Unmittelbarkeit und Heteronomie die zwei Hauptmerkmale des Ästhetischen im zweiten Teil von Kierkegaards Entweder – Oder sind, ist die Darstellung des Ästhetischen in der Schrift „Wechselwirtschaft“ im ersten Teil von Entweder – Oder jedoch eine ganz andere. Der Aufsatz versucht, im ästhetischen Leben Autonomie aufzubauen. Als „Klugheitslehre“ skizziert diese kleine Abhandlung gleichzeitig eine Ethik des ästhetischen Lebens. Der Verfasser der „Wechselwirtschaft“ ist der Bannerträger einer radikalen Philosophie der Endlichkeit, die eine Kunst der Nachhaltigkeit der menschlichen Erfahrung entwickelt. Außerdem versucht der Ästhetiker, eine Ethik des freien Willens in einer postmetaphysischen Welt durch eine Theorie der Langeweile aufzubauen. Die Langeweile ist eine umgekehrte Erhabenheit und die auf ihr basierte radikal endliche Klugheitslehre eine Alternative zum Glauben.
Søren Kierkegaard
estetica
noia
sublime
ricordo e oblio
Søren Kierkegaard
aesthetics
boredom
sublime
memory and oblivion
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/20.500.12607/34108
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